Issue of gender equity
in Indonesia has been concerned and blown up by several feminists such as
Musdah Muria, Aminah Wadud, and others. They attempt to “fight” for woman’s
right and persue their ideas to the government into policies and rules. The
legislative institution thus now are considering their idea whether it is
accepted or not.
Feminism has come up
from the experience of some women in the world. Those who were discriminated by
their husband, family, and any institutions attempted to fight for such fairness
they wanted to obtain. Some of the women felt empathy for something happening
with their girlfriend so they gathered in the name of empathy and solidarity to
fight for gender equity. In addition, some of discrimination ruling was enacted
by the nation even from the Western
before Islam came up. They treated women as a slaves, punished them discreditably,
and other bad treatment. It was so awful.
But unfotunately, what
they have fought is sometimes not acceptable in shariah’s principles. They
claim that inheritance has to be equal between man and woman, lesbian or
homosexual is allowed, woman has her right to work everywhere and everytime
they want without permission from her husband and others. And can you imagine
what is the worse implication will happen? The crucial institution called family
is in danger to be extinct and finally, human generation is no longer. Naudzubillah.
Nevertheless, Islam has
its own concept about gender equality. Concept of gender equity in Islam is
universely the most appropriate for all. There are several fundamental matters
which have to be known and applied related with gender equality (Hafidhuddin,
2012 by Twitter). Firstly, men and women in Islam are literally equal to
conduct his or her best deed such written in Quran 16:97.
“Whoever
works righteousness, man or woman, and has Faith, verily, to him will We give a
life that is good and pure and We will bestow on such their reward according to
the best of their action” (16:97)
In addition, there is
one more ayat explaining about the detail of good deeds which can be
implemented by both men or women such in Quran 33:35.
“For
muslim men and women, for believing men and women, for devout men and women,
for true men and women who are patient and constant, for men and women who
humble themselves, for men and women who give in charity, for men and women who
fast, for men and women who guard their chastity, and for men and women who
engage much in Allah’s rememberance, for them Allah prepared forgiveness and
great reward.” (33:35)
From both of two ayat,
we can conclude that the Lawgiver has determined that men and women have the
same opportunity to obtain best reward from Allah. There is no discrimination
and both men and women could seriously fight for the great rewards from Allah.
As long as they are pious and do their best, Allah will equally give them
forgiveness and great rewards. Masya Allah.
Secondly, both men and
women cooperatively have their social role in society in purpose to build just
system of life and create such peaceful life and barakah (love and affection)
from Allah. Both men and women have to be cooperative to strengthen ukhuwah
(frienship) thus it will impact with successful development in society. This
elaboration has been explained in Quran (9:71).
“The
believers, men and women, are protectors one of another: they enjoin what is
just, and forbid what is evil: they observe regular prayers, pay zakat, and
obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is
Exalted in power, Wise.” (9:71)
In this ayat, Allah
asks His believers to direct in good deeds and forbid the evil. Both men and
women in this ayat have same opportunity to estabilish the community, hence the
power of economic, social, and politic will be much stronger. It is implied in
term of paying zakah. Zakah collected will not be a great
number if there is only men’s role or women’s role.
On contrary, hypocritical
cooperation among men and women will also impact unfavorable implication such
as implied in Quran (9:67).
“The
Hypocrites, men and women, are alike: they enjoin evil, and forbid what is
just, and tighten their purse’s strings. They have forgotten Allah: so He hath
forgotten them. Verily the Hypocrites are rebellious and perverse.” (9:67)
Finally, in Islam, the
relationship among men and women are like “garments” which cover and protect
each other such as stated in Quran (2:187).
“.....they
are your garments and ye are their garments......” (2:187)
Inevitably, we have to
confess that there are some differences among men and women. But the
differences are in term of function and it does not mean discrimination. If men
and women are able to conduct their own fuctions and role properly,
consequently life will occur well. For example a man as a father earning money
for his family has same reward with a woman as a wife educating and caring her
children. So, Islam has emphasized and regulated everthing based on human’s function
and efforts. They will get everything from what they have done without
discrimination among men and women. Moreover, women are allowed to work outside
the home but they have get permission from their husband. This is the way of
Islam to protect women since husband is responsible for his wife. So, Islam is
fair and beautiful, isn’t it? J
In my conclusion, the
issue of gender which is carried by feminists and capitalist should be paid more attention since if the rules of
gender equity is validated, there will be much more awful implications coming.
So be careful and be a smart muslim J